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Letter from Ernest Blythe, Cork Gaol to Madge Daly, describing his hunger strike and disturbed stomach, and the postponement of his court martial.

Letter from Ernest Blythe, Arbour Hill Detention Barracks, [Dublin] to Madge Daly, describing his treatment in prison and expressing concern over his imminent transportation to an unknown location in England.

Letter from Eva Gore-Booth, 33 Filgrave Square, London W to Madge Daly, wishing to become better acquainted.

Letter from Eyre Coote, West Park Estate Office, Damerham, Salisbury, to Messrs Guinness & Mahon relative to various estate management issues, particularly concerning the Old Fort area of Maryborough, with several hand-drawn maps and lists of tenants.

Letter from Father Albert Bibby, Franciscan Capuchin Friary, Church Street, Dublin and from Kilkenny to Madge Daly, giving news of his sisters and mutual friends; giving news of Kathleen Clarke and her state of health following her imprisonment; and discussing the treatment of Irish prisoners in England. Also his business card.

Letter from Father Albert Bibby, Kilkenny to Madge Daly, expressing the wish to see the Daly family prior to his departure for America.

Letter from Father Michael O’Flanagan, 6 Harcourt Street, Dublin to Madge Daly, expressing his willingness to give a lecture in Limerick if the Bishop of Limerick and the Parish Priest give their permission. With a duplicate.

Letter from Father Thomas Wall, Dromcollogher, county Limerick to Madge Daly relating to clashes between the military and the locals in Newcastlewest and Broadford. With an envelope.

Letter from Father Thomas Wall, Dromcollogher, county Limerick to Madge Daly relating to his recent visit to Lewes Prison to see among other prisoners Éamon de Valera, Eoin MacNeill and J. J. Walsh.

Letter from Feargal McGrath, The Society of Jesus, 35 Lower Leeson Street, Dublin. Replying on behalf of Father M. A. O’Grady, The Society of Jesus, he informs Edward McGrath that it would be important to spend a few weeks in Dublin in order to interview people who knew Joyce. States that ‘the idea that there was a concerted move on the part of the Order (Jesuit) to get the book [Dubliners] suppressed is completely without foundation’. In reply to a question concerning the opinion of Irish Jesuits of Joyce, he notes that ‘some Jesuits think Joyce of great significance, in view of his undoubted influence on modern writing. Others think him greatly over-rated, and believe that the vogue for him will pass.’